Saturday, 14 March 2020

COVID-19 update

Coronavirus and hygiene update from Upper Clyde Church

First... remember to:
  • Be kind
  • Be careful
  • Be not afraid

Current government advice is not to 
restrict or cancel religious gatherings.

Public gatherings, particularly those involving worship, are a fundamental part of every-day life for people of faith communities and can help maintain morale.

To put people at ease and to reduce the possibility of infection, we will be following these guidelines over the next wee while:
  • Greeting: those on door duty will be delighted to make you welcome and instead of offering a hand to shake, we're open to creative forms of greeting:
    always with a smile, of course...
    but perhaps accompanied by an elbow nudge, or a polite nod of the head, maybe the peace sign, a wee shin to shin tap, or, if you like sci-fi we're open to Star Trek fans sharing a 'live long and prosper'😀
  • Our offering will not be taken using the communal plates but will instead be placed in the baskets which will be near the entrance before and after the service.
  • Seating in worship: we've plenty of pews, so, as we gather together spread out some more over the pews and leave space between one another 
  • Communion: Our next service of Communion is scheduled for June... Session will be keeping an eye on all updates and will make a decision about how we might work out the logistics so all avoid any potential contamination.
  • Wash your hands: we've provided soap in our bathrooms... before you head off feel free to make use of it
  • Morning tea will still happen - and there's plenty of room to make space for each other - be together but keep a little distance. 
  • Morning tea cont'd: instead of unpackaged biscuits on plates, all biscuits will be the kind that are individually packaged
  • Pastoral care: the minister and our pastoral visitors [Heather Watt and Dee Yates] will be monitoring this closely. Face to face visits may need to be curtailed. If so, then a chat by phone is always an option. We'll work on this on an individual by individual basis. Every day we are learning and adapting. But we will find creative ways to work around this situation and keep you safe as well.
    We are concerned that those who feel the need to self-isolate may feel anxious or lonely, so please make an extra effort to keep in touch with anyone you know who may be alone or vulnerable. Equally, if you have any particular practical concerns please get in touch with the minister or our pastoral visitors, who will try to arrange suitable help.
  • Sermon: if you are anxious about coming to church or are self-isolating, the sermons will be up on this site. If you know of anyone who isn't using internet who might like a printed copy of the sermon, please let the minister know and we can arrange it.
There is no reason for us to worry or be fearful, but instead we should be using best hygiene practices. Unless you are unwell there is no reason to stop coming to Church, but equally if you are uncomfortable doing that for the next few weeks you should not feel bad about your absence.

General Advice - preventative measures:
  • Cover your mouth and nose when coughing or sneezing with a tissue or your sleeve (not your hands). 
  • Wash your hands with soap and water often. 
  • Try to avoid close contact with people who are unwell. 
  • Clean and disinfect frequently touched objects and surfaces 
  • Do not touch your eyes, nose or mouth if your hands are not clean.

Sunday, 8 March 2020

Sermon, Sun 8 March, Lent 2: 'Where does my help come from?'

READINGS Ps 121; Rom 4:1-5; John 3:1-17

SERMON
Let’s pray: May the words of my mouth and the thoughts of all our hearts, be acceptable in your sight, O Lord, our strength and our redeemer, Amen

‘I lift my eyes to the hills –
where does my help come from?’

A friend and I have an ongoing joke about Psalm 121.
We speculate that it was written by the psalmist just as he was preparing to go into battle.
Watching and waiting, hearing the clink and jingle of the oncoming army, he scans the hills anxiously...
Sweat begins to run down his brow as the hills remain ....quiet,.... empty...
As he looks at these empty hills, he’s getting a little twitchy,
and the ‘where does my help come from?’
is really more of a panicked –
‘Aaaaargh, where the heck is the rest of my army?
Where are my reinforcements?!’
And after a lot of very quick breaths, where he's close to hyperventilating,
he tries to steady himself with an:
‘okay, okay, 
breathe, 
breathe...
my help comes from the Lord...
my help comes from the Lord...
....LOOOOORRRRRRDDDDDDD!!!’....

Whatever caused the psalmist to compose his song, Psalm 121 became less a battle song,
and more a song for pilgrims.
At the beginning of the psalm you see the words:
‘a song of ascents’ 
a reference to ascending the road leading up to Jerusalem and the Temple.
The psalm became popular –
used as a form of prayer and blessing at the beginning of a journey.
Having been blessed,
off the travellers,
the pilgrims,
those journeying to wherever it may be,
would go –
some having a remarkably benign trip,
others having all sorts of unexpected and unlooked for adventures,
occasional mishaps,
or getting a little lost on the way.
To journey is to be prepared to take a risk...
And the word ‘journey’ is often used to describe not only physical travels,
but also the journey of faith.
We find this especially in times like Lent –
where there’s talk of wandering in the wilderness with Jesus,
talk of journeying with Jesus to Jerusalem
and of passing through the cheering crowds
and onwards to betrayal and pain and suffering and death on Calvary’s hill.

Sometimes, the word ‘journey’ feels a little overused, when it comes to faith,
and yet, even so, it’s a good metaphor:
just as in life’s journey,
so our faith journey can, at times, be remarkably straightforward, gently benign...
but as with other journeys,
there can also be bumps and diversions and even occasional disasters on the faith journey.
With the psalmist, we too, might be inclined to ask:
‘where does my help come from?’
And we find, it’s the same answer:
‘our help comes from the Lord.’
But how is that a comfort?
Well, the psalmist tells us about this One who is helping.
What do we learn?
The Lord is the One who is
‘the Maker of heaven and earth’.
We get to ask our question only because the Maker...
made us...
and everything there is:
the hills, atoms, snow, even those weird and wild looking fish
with built-in lamps that swim in the darkest parts of the ocean.
Our help comes from the One who is
the Maker,
the Creator –
inventive, imaginative,
who does, like the Sunday School song suggests,
hold 'the whole word in his hands.'
‘Where does my help come from?’
Wow – the all-impressive and powerful Creator of everything.
Well, that’s not too shabby, really, is it?
The One who shaped the seas and formed the mountains
is the One who will help little old you and me.
But is that it?

Well, according to the psalmist, wait, because there’s more –
and then we get a run down of the qualities of this particular helper.
Six times, in this short psalm, there’s a particular Hebrew word ‘shamar’ –
and in our English translation we have these variations on it –
'to keep', 'to watch over', 'to preserve'.
I was chatting with someone yesterday about publicity and advertising:
did you know that it’s only about at the 6th flyer through the door
advertising the same thing, that you tend to actually notice it?
Interesting coincidence that ‘shamar’ – to ‘watch over’ is mentioned six times.
It’s as if the psalmist really, really, really wants you to notice this:
it’s important.
So, the take-away here is that the great Maker of all
helps you,
and holds you,
and, watches over you.
When the wheels fall off the wagon
and the journey goes all pear-shaped,
this is the One who has your back.
But, what else do we find out from the psalmist?

God... never... sleeps.
This is a sly reference to the other gods who were worshipped
at the time of writing the psalm –
it was believed that they sort of hibernated over the winter, waking back up as spring began.
Our helper, says the psalmist,
doesn’t go to sleep,
doesn’t go on holiday:
our helper,
our God,
is constant, dependable,
sure and faithful and steadfast –
always with us,
always watching over us.

This is a helper who protects.
When the sun is at its height, this is a helper who provides shade.
When the moon is making its nightly pilgrimage through the skies, again the helper keeps watch.
And here’s a thing:
what’s the problem with the moon?
Here’s your fun quiz fact for the day to tuck away:
the root of the word ‘lunatic’ comes from the Latin word for ‘moon’.
And, the root of the word ‘epileptic’ comes from Greek word used for ‘moon’...
so the expression to be ‘moonstruck’ meant having a fit.
Both the sun and moon in their different ways were things to be wary of for a traveller,
and the One watching over us, according to the psalmist,
makes sure that we are protected from sun and moon;
protected
for the whole journey of life,
for the whole journey of faith;
from our beginning
to our end...
our coming into the world
and our going out from it.
Ever faithful,
always watching,
always with us.
The One who is our helper.

It is the same One who called to Abraham and said:
‘Leave this place. Go to a land of promise, of hope. 
You will have so many descendants that it will be 
as impossible to count them as it is to count the stars.’
And wealthy, comfortable Abraham left his comfort zone
and went on a great journey with Sara...
and a whole lot of assorted servants and possessions.
He travelled to a far off, unknown land –
the journey of a lifetime,
a journey not without difficulties.
There were times he really made a hash of things.
Nevertheless, he followed God –
the One who is our helper and our guide.

Thousands of years later, the One who also watched over Nicodemus
guided his footsteps at night through the twisty, narrow alleyways of
Jerusalem to where Jesus was staying.
Nicodemus was also a man of privilege and power – he was among the religious elite.
And yet, he too, made a journey:
and found himself face to face with Jesus chewing over matters of the faith.
I like Nicodemus – there’s a humility to this man that enabled him to ask questions
of this maverick peasant from the northern wilds.
He has an interesting faith journey:
later we see him standing up and defending Jesus...
and much later, Nicodemus is there, at the Cross, with Joseph of Arimathea,
organising the logistics of burial.

Remember the hymn that has the words:
‘we are pilgrims on a journey’?
So we come back to the pilgrim psalm, psalm 121.
It is as much a psalm for pilgrims heading to Jerusalem centuries ago,
as it is for each one of us who follows in faith today.
And we, too, find that there are times when we ask the age-old question:
‘where does my help come from?’
It’s a good question in the midst of conversations about the Coronavirus,
and where we’re hearing all these stories of panic buying.
I’m not quite sure what the panic is about loo paper, but that seems to be
‘the’ panic buying item of choice...
I’d prefer chocolate, personally.

Earlier in the week I bumped into someone and we got into a conversation about this virus.
And the person I was talking with was very concerned – terrified.
They were not alone, judging by all that panic buying.
But something perhaps useful to remember:
throughout the whole of human history there have always been terrible and frightening things:
plague, natural disasters, wars...
The world can truly feel a frightening place.
We can feel lost, alone, isolated.
In life, in faith, as we journey, we look at everything happening around us,
we look at the hills filled with so many frightening, worrying things, and we cry out:
‘where does my help come from?’
The preacher Frederick Buechner once said:
‘Here is the world. Beautiful and terrible things will happen. Don't be afraid.’
Why not?
Because when we ask ‘where does my help come from?’
the answer is the same as it was for Abraham.
It is the same as it was for the pilgrims journeying to Jerusalem,
it is the same as it was for Nicodemus slipping through those
darkened streets seeking illumination.
Our help comes from the Lord, the Maker of heaven and earth,
who watches over us every moment of our lives -
the One who is constant even when at times, we are less so:
the One who is dependable, who can be relied upon, and who loves us in this manner:
that he became one of us,
and, in becoming one of us,
knew fully what it was to bear the burden and the joy of being human.
He is the One who loves us in this way:
that he challenged those who created systems that helped to make the world
more terrible and frightening, systems that hindered people from being all that they could be.
He is the One who loved us like this:
that, having challenged the powers that be, he was arrested, punished, and executed.
He is the One who loves us in this way:
that, he showed us that death is not the end –
that we are a people not of darkness,
but of light;
that we are a people not of despair,
but of hope;
that we are a people not of death,
but of life everlasting...
Our help comes
from the One who loves us,
who cherishes us,
and who is the guardian of our hope.
He is the One to whom we can cry out when all seems lost –
and find that, as we journey to him, and he to us,
that, in the end, all is found –
for God is our all in all.
Whatever it is that causes you to be fearful as you journey in faith and in life,
take courage, people of God,
for the Lord, your God, is with you –
always and forever.

‘I lift my eyes to the hills –
where does my help come from?
My help comes the Lord, 
the Maker of heaven and earth’
...Amazing grace indeed. Amen.

Wednesday, 4 March 2020

'All you ever needed to know about temptation' quiz

On Sunday, for a bit of fun, everyone was given the following quiz to take away below, focusing upon Jesus' temptation in the wilderness... See how you go!

THE ALL-SINGING, ALL-DANCING, 
ALL-YOU-EVER-NEEDED TO KNOW-ABOUT TEMPTATION QUIZ

1. Where did Jesus go for forty days?
  a. Holiday to Inverness
  b. Desert
  c. Lakeside
  d. Mountainside

2. How did Jesus feel after those forty days?
  a. Hungry
  b. Frightened
  c. Forgetful
  d. Suntanned

3. Who made the suggestions as to how Jesus should live his life?
  a. Donald Trump
  b. Lady Gaga
  c. The Queen
  d. The Devil

4. What did the devil suggest Jesus could do with the stones?
  a. Skim them on the water
  b. Build a house
  c. Turn them into bread
  d. Build a cairn as a memorial to his meeting with the Devil.

5. What did Jesus say in reply to the devil about turning the stones into bread?
  a. Have you got any butter and jam?
  b. People don’t live on bread alone, they also need the Word of God
  c. I would need a new set of teeth
  d. I’m on a low-carb diet, no thanks

6. What city did the Devil take Jesus to next?
  a. Bethlehem
  b. Nazareth
  c. Glasgow
  d. Jerusalem

7. Who did the devil say would catch Jesus if he jumped from the highest tower on the temple?
  a. Angels
  b. Stuart Hogg [Rugby is an ancient and venerable game!]
  c. Prince William
  d. Barbie

8. What did Jesus say to the devil about doing such a dangerous thing?
  a. That it was wrong to test God
  b. No chance!
  c. No way Jose!
  d. You do it first!

9. What was the third thing the devil offered to Jesus?
  a. Any fast car he fancied
  b. A luxury round the world cruise
  c. The whole world and all its riches
  d. A life-time supply of chocolate

10. What did Jesus say about the devil’s final offer?
  a. I’ll take two of everything
  b. Anything else?
  c. That the only thing we should want and worship is God
  d. Thanks, that’s really kind of you

Sunday, 1 March 2020

Worship, Sun 1 March, Lent 1: 'One little word'

A busy morning -
a cross in the wilderness...
the beginning of the season of Lent, and so we once again followed the ancient practice of 'burying' alleluias;
we pondered the word 'if' as we reflected on temptation;
and together, we shared in the bread and wine of Communion.

READINGS Gen 2:15-25, 3:1-7; Matt 4:1-11

SERMON
Let’s pray: May the words of my mouth and the thoughts of all our hearts be acceptable in your sight, O Lord, our strength and our redeemer, amen.

Take thirty-two pre-schoolers:
thirty-two pre-schoolers who are very fond of marshmallows...
in fact, marshmallows might just be one of their
most
favourite
things
ever
in the whole world.
Taking each little one aside, you give them a challenge.
And the challenge is this:
to go into a small room down the hall.
The only things in that room are a chair to sit on,
a table,
and, on the table...
a plate...
a plate which has on it an enormous white – or pink –
beautifully fluffy marshmallow.
Now, they have a choice:
they can eat that lovely marshmallow immediately or
if they can sit in that room for a whole minute,
looking at that deliciously lovely,
ginormous,
gorgeous-looking,
sweet-smelling,
wonderfully fluffy marshmallow
without eating it,
the deal is this:
that, at the end of the minute, they will be given not one, but two,
of these wonderful marshmallows to take away as a reward for waiting.
Each child agrees to the challenge –
because...
well, a minute’s not that long, and ...
either way, they’ll have a marshmallow, and...
even better, the possibility of having two yummy marshmallows.

Actually, this was an experiment that did really happen back in the 1970’s
and it was called the Stanford Marshmallow Experiment.
It was a test to try and find out how early the concept of delayed
gratification was understood by human beings.
Now the original test was a wee bit more complex than what I just described...
But the basis of the test was later used in the 2000’s in its more simple form –
and each child was filmed as they waited for the minute.
The one minute films were collated into one film, and the whole thing was then
put up on the internet – YouTube.
The film went viral:
because the children’s responses to the challenge were just fabulous.
There were some very heartfelt, longing looks at the big fluffy marshmallow on the plate;
some of the children picked up the marshmallow and took in deep breaths,
inhaling the sugary smell.
Others tested the fluffiness of the marshmallow,
gently, and occasionally not quite so gently, by squeezing it.
Several little faces leant into hands, as elbows rested on the table,
and eyes stared intently at that marshmallow.
There were some giggles;
there were some mighty big sighs;
some agonised expressions;
a few cases of eyes looking up to the heavens;
and some clearly deep ethical thought processes going on:
was licking the marshmallow okay –
after all, it wasn’t really eating it, was it?
Several small people were seen to quietly look around at the door,
before little fingers pounced, with the marshmallow being nearly licked to death.
Of course, after a time, a good number of the children just went ‘aaargh!’
and stuffed the whole thing in their mouths and sighed with the loveliness of it.
A very small number of the children did actually manage NOT to eat the marshmallow...
and were rather chuffed to be given two marshmallows, which didn’t last long at all.
If you go online, you can watch the whole thing:
just Google using the words
‘marshmallow’
‘temptation’
‘children’
you’ll find a link to a video called:
‘Oh, the temptation’ –
it’s fabulous, watch it and enjoy.

On this first Sunday of Lent, it’s really not that much of a surprise to find ourselves
faced with two Bible readings that are stories about temptation.
The first, involving forbidden fruit, not a marshmallow, is near the beginning of creation:
Adam and Eve hanging out in the Garden of Eden,
living a peaceful life,
a life in harmony with all of creation,
a life in harmony with the Creator...
and into that harmonious life comes a creeping insinuation that perhaps this isn’t enough –
is there more?
In our own 21st century, there’s a term that could be applied to what Adam and Eve
are experiencing as they stand by that tree and listen to the serpent spin his lies –
the serpent is cunning,
and the serpent knows that if he can make them feel even the slightest bit
inadequate,
incomplete,
insufficient,
then both Adam and Eve will be struck with that most awful of afflictions –
no, not the Corona virus...
but:
and here’s that 21st century term -
FOMO –
which stands for Fear Of Missing Out.

The serpent makes them think about one little word:
‘if’
‘what if the serpent’s right?
what if God isn’t telling us the truth?
what if I don’t have everything I possibly can?
and then...
what if I just ignore God, better still, what if I put myself in God’s place?’
And with that little tiny word,
trust is lost,
doubt takes over,
and Eve and Adam find themselves unable to resist taking a bit of that
great big piece of forbidden fruit,
and find themselves losing their peace,
the harmony with creation,
the harmony they had with the Creator.
The relationship ...is broken...
And we find, as we read the stories in the bible that what we’re looking at
is a long-ranging story of that relationship between God and human beings being
played out down through the centuries:
God rescuing his people time and time again...
God always there,
always loving them,
always calling them back.
And God’s people –
always running:
to God,
or running from God.
But, it’s often in the wilderness places that the people find that God is with them.
That’s the interesting thing about the wilderness, there’s not that many distractions:
the wilderness is relatively uncluttered, there’s space...
and in the space,
without distractions,
the people of God encounter again the One
who loves them,
who created them.

And so, the tradition arose among the people that it was a good thing
to go out into the desert places,
to seek God,
to discover what God was saying,
to find clarity,
to... declutter
and get rid of those things in one’s life that were distracting.
And it’s why, in our second reading, that we meet Jesus in the desert, the wilderness:
in the uncluttered, empty spaces,
in a place of vast open horizons,
he is seeking clarity,
vision,
to hear God
as he prepares to begin his ministry.
And in this story, which comes at the end of his time in the desert wilderness,
we are met once again with temptation...
and that one small word – ‘if’...
Once again the creeping, sneaking little insinuation of:
inadequacy,
incompleteness,
insufficiency...
Here, however, it strikes, right at the core of who Jesus is –
‘if you are the Son of God...’
do this,
do that –
put on a show – turn stones to bread;
test and see – let angels stop your fall;
bow your knee – all this could be yours.
All aimed to plant seeds of doubt, mistrust.
And it’s a real test:
Jesus, while Son of God, is still also fully human –
these temptations wouldn’t be temptations if there wasn’t the risk of him falling to them –
we’re not talking about someone in some sort of heavenly super-hero cape here.
Human.
Just like us.
And yet, his mission is to be
the great bridge-builder,
the One restoring that broken relationship between people and God,
the great reconciler –
who, having spent 40 days and 40 nights out in the desert,
has been preparing,
has found clarity,
and can see right through the tissue of lies that come with that one little word ‘if’.
He knows, through his time in the wilderness just exactly who he is:
he is indeed the Son of God,
he doesn’t need to put on a show
to be a crowd-pleaser,
he doesn’t need to test God
to make sure that God is with him,
he doesn’t need to bow the knee
to be given that which is already his, and not the tempter’s to offer....
He simply needs to get on about his Father’s business,
and after several pithy replies to the tempter,
he does so.

Here we are, in the desert, the wilderness of Lent,
perhaps the wilderness of life in general.
What are we tempted by?
What ‘if’s’ are we faced with that try to make us feel:
inadequate,
incomplete,
insufficient...
so much so that we turn our focus from God, and instead focus on
what we fear,
what we lack,
what we have no control over?
What are the ‘if’s’ that lurk under the surface that are there,
waiting to plant seeds of doubt and mistrust
to keep us estranged from God –
the One who loves us,
who calls to us,
who claims us as his own unconditionally?

When you hear that niggling, little voice trying to insinuate itself into your life,
when you hear that one little word ‘if’ trying to undermine
who you are and whose you are,
remember:
the God who loves you is more than adequate –
more than able to supply your needs...
the God who loves you
is the One in whom you find yourself complete –
made whole, restored...
the God who loves you is sufficient –
is enough,
is more than enough,
for in Him there is life in abundance...
and nourishment for body and for soul –
found in bread and in wine, shared together.

As you walk this wilderness journey that is Lent,
use the space to declutter the obstacles that stand in your way to God;
use the time to carve out wide open spaces of clarity –
where you hear that still small voice
that doesn’t say ‘if’
but instead, says ‘beloved’.
And, when you emerge from the desert,
in the glow and promise of resurrection glory,
be the voice that lifts others up –
the lonely, the anxious, the vulnerable...
feed the hungry,
welcome the stranger,
shelter the homeless,
stand with the oppressed.
Be the voice that reconciles –
builds bridges,
brings harmony,
and names these others not ‘least’ but ‘beloved’ 
in word and in deed...
For we, like Jesus, are called:
as we have been loved,
so too, let us be love in the world,
for that, my friends,
is, quite simply, the gospel.

Let’s pray:
God of revelation, 
unveil your Kingdom in our midst. 
Show us who we truly are in you: 
expose the illusions that distort our vision, 
deliver us from temptations 
that contort our living, 
open our eyes in this time of trial – 
that resistance may be the secret of our joy 
and our joy a sign of your shalom. Amen. *
                                                                              *prayer from Christian Aid

Saturday, 29 February 2020

Communion Sunday and Lent 1





We begin our Lenten journey this week 
and share together in the Lord's Supper - 
join us, all welcome!

Sunday, 9 February 2020

Worship Sun 9: pt 2 The Beatitudes - 'Blessed be'

picture - Jen Norton
READINGS 1 Cor 2:1-16; Matt 5:1-12

SERMON
Let’s pray: may the words of my mouth and the thoughts of all our hearts, be acceptable in your sight, O Lord, our rock and our redeemer. Amen.

What helps us live a happy life –
a blessed life?

Before we begin to answer that, a short recap.
Last week, as we began thinking about the beatitudes, we did a little unpacking of the word itself –
‘beatitude’.
Basically, it means 'blessing'.
And we thought about Jesus, who blessed all who came to him –
regardless of age, status, gender, wealth, or health –
no-one was off limits from a blessing...
well, apart from those who refused to be blessed.
But what is it to be blessed?
A blessing can be:
a way of saying or doing something that encourages us to be an even better version of ourselves;
it can be a protection from harm,
it can be a guide and a guard on us to help keep us from doing wrong –
and in so doing, not being a blessing to others.
A blessing is a reminder that we don’t walk through this life alone –
that God is by our side...
when we are blessed it’s a reminder that God cares for, and loves us, and wants the best for us...

And, as we began exploring the text from Matthew last week, we saw in this, Jesus’ first sermon,
just who Jesus thought were particularly blessed within God’s kingdom.
We also thought about another way of translating the word ‘blessed’ –
some bibles use the word ‘happy’ instead...
So ‘happy are the poor in spirit’ and so on.

So, today, back to that question:
what helps us live a happy life –
a blessed life?
While the state of being blessed is a happy state of affairs –
the happiness isn’t just a wee fleeting feeling:
happiness is not always all wrapped up in a McDonald’s happy meal.
Happiness is not always a cigar called ‘Hamlet’.
And, controversial for some:
Disneyland may not always be the ‘happiest place on earth’ –
and at some point, you do have to leave the park and head out back into the world.
This definition of happiness moves on –
and the endless pursuit of this kind of short-term happiness fix can often lead to us feeling
well, just a little hollow, empty... always wanting more,
always chasing the next thing promising to give us another wee happiness fix.
And it can become a habit –
a way of being that isn’t particularly helpful.

Rabbi Harold Kushner – who wrote the very helpful book
‘When bad things happen to Good people’, which I really recommend –
Rabbi Kushner tells a great wee story about a young man who had managed to get
a much sough- after place in a very prestigious university.
He was studying medicine, and, having done exceptionally well in his first year,
his parents rewarded him with a trip to Asia over the summer break.
And so the young man travelled far and wide –
up into the deepest depths of river valleys that few human eyes had seen,
high into the highest heights where small villages hung precariously onto the sides of cliffs.
During his travels, he came upon a guru, and they spent time together.
The young man was keen to tell the ancient guru all about himself,
and what he’d accomplished,
and how he hoped to make his mark on the world.
It would take discipline, hard work, but his greatest desire was to be a success.
Success was all that really mattered.

The guru listened to the young man listing off his successes and ambitions,
and when the young man stopped there was a long silence between them.
Eventually, the guru said to him:
‘Helping others is good – and you will help others with your medicine. 
But, don't you see how you are poisoning your soul with this success-oriented way of life? 
Your idea of happiness is to stay up all night studying for an exam so you can get a 
better grade than your best friend. 
Your idea of a good marriage is not to find the woman who will make you whole, 
but to win the girl that everyone else wants.
Basically, your idea of happiness is not actually about helping others at all, 
it’s based on beating everyone else.
Following this path cannot truly lead to happiness – 
for there will always be another person to beat and you will never be satisfied.
My friend, that's not how people are supposed to live, let go of that idea of happiness; 
come join us in an atmosphere where we all share and love each other.'

The young man was shocked.
So caught up within a competitive culture, he had never thought of any other way of being.
After many days of reflection, he called his parents and told them that he would not be
coming home, and that he was dropping out of university to live with the guru and his community.
This would be his path to true happiness.

Six months later, his parents received a letter from their son:
‘Dear Mum and Dad,
I know you weren't happy with the decision I made last summer, 
but I want to tell you how happy it has made me. 
For the first time in my life, I am at peace. 
Here there is no competing, no hustling, 
no trying to get ahead of anyone else. 
Here we are all equal and we all share. 
This way of life is so much in harmony 
with the inner essence of my soul 
that in only six months I've become the number two disciple in the entire community, 
and I think I can be number one by June!

Jesus talks often about abundant life, about life in all its fullness,
life not just splashing in the shallows,
but life that dares explore and reflect,
a life that dares to stop,
and to challenge behaviour in ourselves that stops us from having life in all its fullness –
to pursue happiness rather than distractions...
that is the way to finding and to understanding just how truly blessed we are.
The kind of happiness talked about in the beatitudes is one that runs deep –
beatitudes comes from the Latin which means ‘a state of bliss’.
This kind of happiness is a state of being that runs right down to our core
so that no matter what may be going on in our lives, yet, we are blessed –
and we are blessed because we are God’s.
And that’s the whole point:
we are blessed,
we are happy,
we find our bliss
when we find our focus on God.

The beatitudes help us in finding that focus –
in the attitudes we see displayed in those who Jesus describes as blessed.
What are these attitudes?
Essentially:
1/ poverty of spirit – or simply, having humility;
2/ mourning – or, simply, dropping the mask and not being afraid to honestly express loss –
the mark that someone has made on your life - an expression of love;
3/ meekness – a little like humility – but the ability to put others first, to see their needs,
to hold yourself back and by doing so, allowing others their moment in the sun;
4/ a hunger and thirst for righteousness –
following God’s way of justice and fighting on behalf of those who have been treated
unjustly - speaking up on behalf of ‘the little ones’;
5/ mercy
6/ purity of heart
7/ being a peacemaker – a builder of bridges, a reconciler;
8/ not bowing to peer pressure – faithfully following God’s way despite the temptation to try to
take short cuts – it’s following the way of the cross;
and 9/ proclaiming whose you are no matter what.

These attitudes are ones that are about letting go, and, of taking on:
letting go of your ego;
letting go of your masks;
letting go of the need to compete so much that no others have a chance;
letting go of a desire for revenge;
or the desire for distractions and desires that would turn your focus from God;
there’s the letting go of the fear that would prefer to divide and conquer
rather than see and share common ground;
letting go of the need to fit in, no matter what you have to sacrifice...even God;
and... letting go of the notion that you don’t belong and taking on your identity as God’s own.

And, as you work through these nine different attitudes, and then take a wee step back,
you discover that they are best seen in one particular human being:
Jesus.
In his life, in his words and actions, he is the very flesh and blood that shows us the beatitudes –
the way to happiness,
bliss,
blessing.
It doesn’t come without a price –
but what is important,
what is of value,
rarely comes easily.
Keep looking at Jesus –
he is the beatitudes in motion,
showing us how to be fully human,
truly happy –
it is an attitude of being that is prepared, as Paul says,
to look foolish at times,
to look weak at times,
so that our faith, our very lives,
don’t rest on being hung up with the quick fix,
but rather, rest on God -
to be grounded and focused upon Him...
for it is God, and only God who can ever be our source
of true and lasting happiness,
blessing.
And the more we enter into God’s blessing,
the more we demonstrated those be-attitudes –
attitudes of being –
that not only bless us,
but bless our families, our neighbours, our communities, and our world.
Not only will our reward be great in heaven, we’ll see the reward even here,
for the God of heaven is present on earth in us, for we are Christ’s body.

So:
Blessed are you who make room at your table
for in that way even tax-collectors shall be redeemed;
Blessed are you who seek out lost sheep
for your seeking you find more than a lamb;
Blessed are you who touch the leper
for you make a home for the excluded;
Blessed are you who welcome the prodigal
for you express the fullness of the love 
that is God;
Blessed are the silenced
for you hear the cry of God;
Blessed are you who make friends 
with your enemy,
for you know the way to lasting peace;
Blessed are you who turn the other cheek
for you show more strength than the oppressor;
Blessed are you who break bread 
with the stranger,
you will have a foretaste of the kingdom;
Blessed are you who heal on the Sabbath,
you will reveal what is important to God;
Blessed are you who seek company 
with the outcast and unclean,
for you shall be accompanying Jesus;
Blessed are you who overturn the tables,
you are the freedom fighters of love.
Blessed are you who love your neighbour,
for you already live in the realm of God;
Blessed are you who walk the way,
for you shall move within the company of heaven;
Blessed are you who carry a cross,
for you shall see God’s wisdom;
And, blessed are you who wait for the morning,
for you shall see the renewal of life...*

What helps us live a happy life –
a blessed life?
In the end, simply...
to have God at our centre,
and Jesus as our example.
It’s no quick fix,
but it is the way to our true bliss.

Let’s pray:
Give us, O God, this day:
humility -
so we can see you in the most vulnerable;
a cup -
to catch the tears of all who weep;
an arm -
for the long-suffering to cling to as they walk through life;
a broken heart -
which can heal those who have harmed me;
purity -
which looks at another and sees your beloved;
friendship -
which embraces those we are taught to fear;         
hospitality -
which welcomes those who are mocked for following you;
words -
of hope, of comfort, of grace whispered in the ears of all who are slandered for your name;
Give us, O God, this day:
a heart –
that loves, and knows itself beloved...
We ask, in Jesus’ name,
who showed us how to be. Amen

*Roddy Hamilton

Sunday, 2 February 2020

Worship Sun 2 Feb: 'Blessed are...' pt1 on The Beatitudes

This morning, the first of a two part mini-series exploring
the opening section of the Sermon on the Mount, known as 'The Beatitudes'.
This week, it's a case of 'who' - who are the blessed?
Next week, we reflect on the how - 'be' attitudes that help us to not only
live in to the gift of being blessed, but also, to cultivate a culture and
community of being a blessing to the lives of others and the life of the world.

READINGS/
1 Cor 1:18-31; Matt 5:1-12

SERMON/ ‘Blessed are...?’ Beatitudes, pt 1
Let’s pray: May the words of my mouth and the thoughts of all our hearts,
be acceptable in your sight, O Lord, our rock and our redeemer. Amen

Every now and then, on a friend’s twitter feed, a photo of a coffee mug will randomly appear.
And a very handsome coffee mug it is, too –
lot’s of lovely multi-coloured stripes makes it positively cheerful,
but it’s the logo on the mug that always makes me laugh – it says:
‘too blessed to be stressed’
What a great attitude, tho, over time, I’ve noticed that the mug most often appears
when her life is at its most hectic...
I’m minded of the mug because, today, as you’ve already picked up,
we’re thinking about this idea of blessing –
of being blessed,
and of those who are blessed.

Over the last 6 weeks, we could all be forgiven for being left a little breathless
by the breakneck speed in which we’ve moved from preparing the way for
the promised Messiah, to the celebration of his birth in the manger at Bethlehem,
to his baptism, and then the call of those first disciples.
And in our gospel passage this morning, here at last, we meet Jesus in teaching mode –
and we’re introduced at last to his understanding of God and of God’s kingdom values
who God values,
and the type of actions that God values.

As people had flocked to see his cousin John, so people are now beginning to flock
to hear Jesus, who has started to inspire,
who has started to capture people’s imaginations.
While throughout his childhood he was largely kept in the shadows –
well, certainly by those who have written down the story of his life –
we see Jesus, now in the spotlight and talking about the blessed, or the happy:
blessed are they
is as easily translated into
happy are they.
And, as we sit alongside the great multitude listening to Jesus,
at the very beginning of what will be later called the Sermon on the Mount,
we start with the Beatitudes,
and we discover the ones in particular who Jesus believes are happy, are blessed.

So, in the framework of the Kingdom of heaven, just who does Jesus say are blessed?
The poor in spirit,
those who mourn,
the meek,
those who hunger and thirst for righteousness,
the merciful,
the pure in heart,
the peacemakers.
And then, the list of those who are blessed becomes even more interesting:
blessed are those who are persecuted
because of righteousness,
those who are insulted, who are falsely accused of terrible things because of Jesus...

Let’s think about this wee list of the blessed.
What of those described as ‘poor in spirit’?
Here we have a nod to self worth,
or, more accurately to those who lack a sense of self worth...
On a positive reading, it could be interpreted as those not to bothered by a hungry ego.
On a different slant, perhaps the term could be extended to those particular folk who
find it hard to get their heads around the fact that they could possibly be loved.
Perhaps, these are the folk who have been so beaten down by the challenges of
and in the world, that it’s hard enough to just keep putting one foot in front of the other.
But to these, the kingdom of heaven will be granted:
those who have viewed themselves as
not particularly valuable,
not particularly wanted,
those so weighed down by their harsh inner critical editor that they are not sure if next time
some difficulty happens, that they’ll be able to rise up once more and re-enter the fray.
The kingdom of heaven is given to these,
a demonstration and an offering of love –
these who value themselves so little are especially of value to God;
these who feel their lives amount to little, matter hugely to God.
They are blessed, as are we, as we open up our arms and accept God’s’ love –
a love that can’t be earned, because it’s a love that is freely given.
And, I will keep on saying this until the cows come home:
each and every one of us matters to God,
and is loved, so very much loved by God.
For those who feel worthless,
this opening volley in the Sermon on the Mount reminds them – reminds us that,
our true worth is found in simply accepting that we are God’s beloved –
We are important, for we are God’s.
That is all we need – and knowing that, then, whom shall we fear?
That love of God, is like putting on a great big comfort blanket.
For those of you here who may be feeling a little poor in Spirit remember this:
remember you are loved,
you matter,
and that you are not invisible but that you are seen by the One
who created the whole Universe...
Stop and pause, take a deep, deep breath, and as you breath in, may you feel the warmth
of God’s love for you –
God’s blessing for you.

Who is next on this list of the blessed?
The ones who mourn.
And, my word, even just over the last couple of days since I’ve been back from holiday,
I’m already in the midst of a lot of funerals –
Within our parish, and in the midst of our congregation, there are the folk who are
mourning the loss of friends or family.
And while being bereaved is a hard and hostile place to inhabit, even in the middle of the dark
and lonely space caused by grief, yet, there is hope, there is light –
the hostile land of bereavement doesn’t get the last say:
Jesus does.
Those who mourn are blessed,
for the ones who have chosen to throw in their lot with Jesus
will learn the language of restoration –
and again, there’s comfort –
God knows what the pain of loss and bereavement looks like –
he sent Jesus to live among us,
and eventually to die among us –
and the blessing is found in knowing that it doesn’t stop at death:
we are a resurrection people, after all.
Those who mourn will, in time, discover the comfort of resurrection’s song.

We also have the ones described as ‘meek’
The meek?
The ones who hang back,
who can be heard apologising a lot,
who are very easily trampled over.
At a dance, they’re the quiet ones -
but these ones are blessed
because they will never easily seduced by the siren sounds of power for power’s sake.
They are blessed, for they learn that with God,
they have all that they need, and more.
They are blessed, for they have learned that the path of contentment
is found in the God who supplies all their needs.

And, what of those who hunger and thirst for righteousness,
the merciful,
the pure in heart,
the peacemakers...
even those who are persecuted for Jesus’ sake?
They too, are blessed:
they walk the way of the kingdom of heaven,
letting go of the need to justify themselves –
to always be right no matter what...
finding instead that God is the only source of true righteousness;
the merciful have let go of the need for vengeance, trusting in God’s justice;
the pure of heart have let go of the strange human need to do almost the
exact opposite thing which lead to life –
but rather, can lead to self-destruction.
The peacemakers have let go of the habit of war –
spears have been turned to pruning hooks, in the desire to live into truly loving one’s neighbour:
they demonstrate to a world itching for a fight, that there are other ways to live –
to be a community of reconciliation;
...and, then, what of those who are persecuted?
They have let go of their fear of being seen as different for being a person of faith.

These ones, all, are blessed:
these ones, all,
whom are most often overlooked
or despised by others...
show again that sense of God’s upside-down
notions of the kingdom –
where love and honour and respect is extended to all...
a kingdom of blessing,
where all are blessed,
and from the experience of being blessed,
stretch out their hands to bless others.
because there’s plenty enough love in God’s limitless ocean of love for all to be blessed.

The Beatitudes tells of those who are on the margins being
brought into the centre and celebrated...
And in that telling, reminds us that we, too, are blessed –
too blessed to be stressed...
And, as we walk with God, so God walks with us –
just as, in flesh and blood,
Jesus walked with his first disciples,
shared conversation and communion with them,
and then, walked a little way ahead,
to the Cross, and beyond,
showing them, and now, us,
the way to glory and the promise of the resurrection.

Where will we see the beatitudes lived out today –
lives that are blessed and that bless the lives of others?
Where will we bear witness to the alternative kingdom full of those whom Christ calls blessed?
Will we recognise the poor in spirit or those who mourn?
Will we notice the meek and those who hunger for righteousness?
Will we be able to point out the merciful or the pure in heart?
Will we stand alongside the peacemakers and those who are treated unfairly,
close enough to attract some of their harassment?
When we can see and stay close to those whom Christ calls blessed,
we will learn how to live as a community of blessing
Today, and each day, let's live into that promise,
and be blessed,
and be a blessing to all:
as we find our true selves and our true worth, in God.

Let’s pray:
God of life and of truth,
Your Son invites us to see the world 
through your eyes
and we find ourselves disoriented:

You bless the poor
You bless the meek
You bless the pure in heart.
You turn our world and its values upside down.

We have signed on to follow your Son
but this is strange territory.
It doesn’t look anything like
the life we have been taught to yearn for,
to work for,
to believe will bring us happiness.

Yet, You know the despair that besets
so many of our young people
who fear that their future has been mortgaged
by our greed and carelessness.
You hear the cries of those who
have traded their souls for power and money
and now have emptiness as a friend.
You see those who are caught in lives that
lead only to weariness and anxiety.

Set us at Jesus’ feet
so we can learn to judge our lives differently.
Awaken in us that hunger and thirst for you
which will lead us to your will
and your peace.

Open our eyes to see your unexpected blessings.
Open our hearts to welcome you
when you come to us in strange ways.

Then make us into a community of blessedness
that beckons this neighbourhood
into your joy.

We ask these things in the name of Jesus
who blesses us with your living presence
and fills our lives with your life-changing truth. Amen.*
*prayer from 'Roots'

Friday, 31 January 2020

Upcoming funerals - information

Our thoughts and prayers are with the families and friends of the following...
may those who have gone before us to God, rest in peace.

Sat 1, 10am: Fiona Rudder
   at Upper Clyde Parish Church, thereafter, Leadhills Cemetery
   Donations will be accepted for the work of Ayr Guinea Pig Sanctuary
   Funeral tea at the Hopetoun Hotel

Wed 5, 11.45: Agnes 'Nan' Teague
    at South Lanarkshire Crematorium
    Donations will be accepted for the work of Marie Curie
    Funeral tea at the Crown Hotel in Biggar.

Thurs 6, 10.30: Christine Johnstone
   at Upper Clyde Parish Church, thereafter, Lamington Cemetery

Sat 8, 10am: Allan Wilson
   at Upper Clyde Parish Church, thereafter Crawfordjohn Cemetery
   Funeral tea will be held in Crawfordjohn Village Hall

Monday, 20 January 2020

Church news Mon 20-Thurs 30 Jan


Rev. George Shand
 What's happening over the next wee while...

Minister’s time off:
Nikki is on annual leave from Mon 20th to Thur 30th Nov.
Urgent pastoral matters/ funeral cover will be provided by:
the 
For any ongoing parish queries, please contact: Heather Watt, our Session Clerk on 

Rev. Bill Buchan
Sun 26th Jan., 10.30: Morning Worship - we're delighted to welcome back the Rev. Bill Buchan who will be conducting worship this Sunday.

Sat 1 Feb, 2pm: Evening worship planning for Leadhills.  This is our annual meeting for all who attend/ are involved in any way with our 4th Sunday evening services in Leadhills. We'll be meeting in the Hopetoun Arms to review the year past, and to ponder and plan for this upcoming year's services which begin in March.

A sneak peek ahead to upcoming worship themes:
On the first two Sunday mornings of February, we'll be spending a little time on the Beatitudes, from
Matthew 5:1-12

Sunday, 19 January 2020

Worship Sun 19 Jan 'Come and see'

This morning we moved from Jesus' baptism, to the days following, and reflected upon Jesus' invitation to 'come and see' who he is.
Our readings were:
Isaiah 49:1-7; 1 Cor. 1:10-18; John 1:29-42

The sermon was split into two shorter reflections, with the first of these telling the story of 'Sean' who lived an ordinary life until one day, he lost his focus and found himself in a very dark hole indeed until someone posted a candle and some matches through his letterbox - and how the small, flickering light helped to pull him out of the hole. How might we bring light to dark places?

The second reflection told Pippa's story - who loved having visitors, and had a very different sland on viewing the world. She delighted in involving folk in her life - 'come and see', she would say after a bear hug of a welcome and you would enter into her world of odd cooking experiments, pottery blobs, and where rainbows were 'God hugs'...
Jesus too, invites his friends to 'come and see', and then 'go and tell' the good news of God's love.

Monday, 13 January 2020

Worship Sun 12 Jan: 'Beloved'

This morning, we thought about baptism, belonging, and what it is to be beloved as we heard the story of Jesus' baptism.

READINGS Isaiah 42:1-9; Matt 3:13-17

The descriptions given of John the Baptist in the bible, show a man who is ...
different.
Single-minded.
Focused.
Austere.
When the song ‘Dedicated follower of fashion’ was written, it was not with John in mind –
John wore basic garments – a tunic made of camel skin, held in place by a leather belt.
His was not the Michelin 5-star diet:
he lived on locusts and wild honey.
He was not the light and fluffy type:
he spoke of purifying fires and repentance.
A strange man, and yet many were curious:
this wild man of the desert somehow caught the imagination of folk, stirred them up,
so much so, that they left their places of comfort and travelled out into the wilderness
to hear him, to see him, and some, to even take the plunge and be baptised by him.
I wonder how he seemed to some of those standing by, watching...
and how he seems to us, living in the 21stC?

SERMON 
Let’s pray: may the words of my mouth, and the thoughts of all our
hearts be acceptable in your sight, O Lord, our strength and our Redeemer, Amen.

I want to tell you all a story...
It was the 1930’s and times were hard –
harder still if you stood out from the crowd in any way and...young Mary Ann did.
She’d been born with a cleft palate before restorative surgery was an option,
and she was also deaf in one ear.
She couldn’t blow up a balloon without holding her nose,
and she struggled to drink from a water fountain.
At school, although she tried to keep her head down,
although she did her best not to stand out, or be singled out in any way,
nevertheless, her classmates would pick on her, zooming in on her vulnerable points,
clearly, she wasn’t going to amount to much.
They did their best to make her feel smaller, worthless, unlovable.
Time and time again, students would point to her mouth and ask:
‘Oh Mary Ann, what happened to your lip?’
Having been born with this, there was nothing she could do about changing it –
and the constant pointing out and teasing took its toll.
Not wanting to say that she’d been born this way,
not wanting to admit that she was different,
not seen as ‘normal’,
Mary Ann would sometimes tell a story –
‘Oh, I fell and cut it on some glass.'
School was something to get through,
a matter of endurance, and less a case of enjoyment.

The relentless teasing was hard enough,
but there was another endurance test that Mary Ann had to get through every year:
the annual hearing test.
Every year, each child was tested.
One by one, they were called to the teacher’s desk.
Each child would then be asked to cover first one ear, and then the other.
As an ear was covered, the teacher would whisper something to the child, like:
‘The sky is blue’;
‘You have new shoes’;
‘Apples grow on trees’;
‘Where is your pencil?’
The test was known as the ‘whisper test’.
If the child could hear the phrase and repeat it back, they would pass the test.

Not wanting to stand out,
not wanting to be teased for failing,
not wanting to feel worthless,
Mary Ann had found a small way of cheating –
instead of flattening her hand over her good ear,
she cupped it, so that she could still hear what the teacher had said.
But then came the year when Mary Ann found herself in Miss Leonard’s class.
Miss Leonard was a favourite teacher –
all the children thought she was wonderful,
all the children wanted to be in her class,
and all the children who were fortunate enough
to be in Miss Leonard’s class were desperate to be noticed by her,
wanted to be her ‘pet’.
And yet, even though Miss Leonard was lovely,
Mary Ann could not escape from the annual nightmare of the ‘whisper test’ –
her least favourite day at school.
And so the dreaded day came.
One by one, students were called to the desk.
One by one, phrases were whispered,
repeated, and the student, having done the test,
would march back to their desk.
Finally it was Mary Ann’s turn.
With dread in her stomach, she walked to the desk and hoped that she wouldn’t fail.
Cupping her hand over her good ear, she waited for the words ...
But this time, they were not ordinary words –
they were not words talking about
the colour of the sky,
or new shoes, or apples,
or finding a lost pencil –
for Mary Ann the seven words that Miss Leonard whispered that day changed her life.
Leaning as far forward as she could, to get as close as possible,
Miss Leonard whispered:
‘I wish you were my little girl.’

In just seven words, Miss Leonard had shown Mary Ann
that she was not worthless,
that she was not invisible,
that she didn’t have to make herself small –
Miss Leonard, through her words, gave Mary Ann the great gift of knowing
that she was worthy of love –
and that she was wanted and beloved.
The words transformed the way that Mary Ann looked at herself, and, the world around her.
With the power of encouragement, Mary Ann would grow up and become a journalist.
She was a reporter for a small town paper, she also wrote a weekly column
commenting on the every day happenings within the life of her community.
She had a long and happy marriage, had 4 children, 2 grandchildren,
and lived to see 2 great-grandchildren.
Mary Ann’s story is a story of how knowing you’re loved can transform your life...
and it’s also a story of how, each one of us can be a catalyst for change to others –
by offering even the smallest encouragement to someone...
letting them know they’re beloved, wanted, that they matter.

Just over two weeks ago now, we celebrated the birth of God’s beloved Son, Jesus –
Jesus, who, in his teaching,
in the way he interacted with people,
in the way he lived his life...
showed us what God would look like with skin on;
showed us how to live as one beloved by God.
We find that, in our reading, thirty years have passed –
and from the beginning of his life, we see Jesus at another beginning point:
the beginning of his ministry...
and it begins by the banks of the River Jordan as he stands among the many
who had come to see John in the wilderness and to take up his offer of baptism –
a baptism of repentance,
an act demonstrating a turning around and facing God
and commitment to walk in God’s ways.
And John, who has been encouraging the people to come for baptism, sees Jesus and says:
‘No, I can’t do this – you should be baptising me.’
John seems to see a lack of worthiness within himself to do this task...
Three years later, Peter will have a similar reaction when Jesus washes the disciples feet.
But is there more to baptism than John thinks?

Well, yes, yes there is.
While baptism is indeed about turning towards God – repentance –
and a new beginning, a fresh start...
it’s also about belonging.
In Jesus’ baptism, we hear God’s encouragement,
God’s affirmation of Jesus in those powerful words that boom from heaven,
that echo across the shimmering water of the Jordan:
‘this is my Son, the Beloved, 
with whom I am well pleased.’
This is God, through the Spirit, offering words of belonging –
‘this is my Son...’;
belonging based upon love –
‘my beloved’;
belonging not based upon deeds but upon relationship –
Jesus is at the beginning point of his ministry and even before he’s done a thing,
God shows the delight he has for this One – this Son – who is beloved:
God is pleased, so very pleased.

Baptism is about belonging – a sign and symbol of identity.
As those who follow in Christ’s footsteps,
we dip our toes, our selves, into the waters of baptism
and, as the Apostle Paul says, in that act, we clothe ourselves in Christ.
In baptism, our own belonging to God is demonstrated –
even though many of us may not remember our baptism...
In baptism, the words of God ripple across the water, and are given to each one of us:
as Jesus is God’s Son,
so too, each one of us is a child of God;
as Jesus is beloved,
so too, each one of us is beloved of God;
as Jesus delights and pleases God,
so too, each one of us is pleasing to God –
God delights in us...
And, as Jesus is named, affirmed, and is shown to belong to God
even before he has begun the work that he has been called to,
so too, with us –
it’s not about how many points we can score,
it’s not an exercise in keeping a record of good deeds versus the bad...
we’d never measure up in that kind of system.
In baptism, we have a new beginning,
and are simply known, named, and loved by God for the very fact of being who we are –
because that is what grace is:
love that is given freely and fully,
without any conditions placed upon it;
love that is the soil in which we can blossom and grow
and learn what it is to live fully –
and, perhaps even learn to get our heads around being so utterly loved,
even when at times we don’t think we’re particularly loveable.
Baptism is the visible demonstration of God’s love:
God first calls Jesus ‘beloved’
and extends that belovedness, that belonging, to us.

Sometimes, we can have a view of God that sees him as One who stands over us
with a big stick, ready to knock us down when we step out of line:
a fierce, stern punishing God.
In the story of Jesus’ baptism, however, we find the loving heart of One
who doesn’t beat us down,
but who lifts us up,
takes pleasure in us...
loves us for who we are –
even when we mess things up,
and who continues to call to us,
to encourage us, with words of love...
How much would our journey Godwards be transformed if we saw in God’s face
just how much we belong to him
and just how much we are loved?
We are God’s sons and daughters.
We are Beloved.
And God delights in, and is well pleased with us.

Beloved. 
Fact. 
Not ‘will become’. 
Not ‘will grow into.’ 
Not ‘has potential.’ 
But simply: beloved. 
Now. 
God calls us beloved, 
just as God called Jesus beloved. 
Whoever we are, 
whatever we do, 
wherever we go, 
God will find a way to assure us 
that we are beloved. 
We might as well get used to the idea 
and consider ourselves 
and those around us 
beloved of God 
What a way to live:
 a way to love, 
a way to grow, 
beloved of God.*
Amen.

*from 'Spill the Beans'

Saturday, 4 January 2020

Starwards and star words

STAR WORDS, STARWARDS AND GODWARDS...

This week, the season of Christmas draws to a close with Epiphany, a time in which we think of walking starwards - walking with the Magi as they followed the star to Bethlehem.  At this beginning point in the year, how might we continue to look up, to see the star, and focus upon the One who is, as others have said, the 'reason for the season'?

To help our reflections as a community and individually, and keep us walking starwards over the course of the coming year I'm shamelessly borrowing an idea from a friend:
we'll be distributing star words during the service.
Literally, it does what it says on the tin - each star shape will have a different word on it.  You might stick your star on the refrigerator, put it on a mirror, or use it as a bible-marker - whatever best works for you.  When you look at it over these next days, weeks, months - and even year, think of the word you've been given: how does it relate to your own spiritual journey towards God?
What are some things about the word that are cause for rejoicing, or a reminder to help stay God-focused?
An example: if you received the star word 'kindness', you might reflect upon:
*times when you've experienced what felt like the kindness of God
*and...or/ the kindness of others
*and...or/ times when you have been kind to others
*and...or/ think about what makes a kind act or word
*and...or/ how many times can you find the word 'kindness' in scripture
*and related to that: how is God's loving-kindness shown in scripture -
*think of bible stories, or psalms that highlight God's kindness...

Over the time, should you make use of this particular spiritual tool, I'd be really interested to hear your thoughts over a cuppa!
In the meantime, remembering the words from scripture, as we journey starwards together this year:
'Arise, shine, for your light has come, and the glory of the Lord rises upon you...
lift up your eyes and look about you'  
                                                                                                Isaiah 60:1, 4

Sunday, 29 December 2019

Sun 29 Dec: worship - Lessons and Carols

Our traditional Lessons and Carols service this morning, where, through scripture, poetry, and song, we shared once more in the greatest love story ever told - that of God's love for us.
A gentle service for the end of the year, and an opportunity for singing a few more carols. After worship, mince pies abounded during morning tea, as did Christmas chocolate.

This coming Sunday will be the Twelfth Day of Christmas, and so we'll be thinking about Wise Men following a star,
and looking ahead at the start of a new year as we give out 'star words' - words to use for reflection and mediation over the year. There'll also be the chance to sing one or two stray carols before we pack up the season of Christmas, along with the decorations and the tree.

Meanwhile, a Christmas blessing...

When the presents are unwrapped 
and the living room strewn, 
I wish for you one more gift: 
God with us. 
When the visitors have arrived 
and finally gone home again, 
I wish for you one more guest: 
God with us. 
When ‘Merry Christmas’ has been exchanged 
in words of greeting, 
I wish for you one more word: 
Emmanuel, God with us. 
When the crackers are pulled 
in an explosion of disappointment, 
I wish for you a better surprise: 
God with us. 
When the carols have been sung 
and the angels return to heaven, 
I wish for you a louder song: 
Alleluia: 
God is with us. 
When the TV takes over 
and the sofa’s cushions beckon, 
I wish for you a deeper peace: 
God with us. 
When the day is complete 
and the festivities ending, 
I wish for you a new beginning 
of God with us. 
And when the Christmas tree lights go out 
and the dark of winter returns, 
I wish for you 
the eternal light of God now with us.

Monday, 23 December 2019

Worship Sun 22 Dec: Advent 4

A cheerful and busy day, with morning and evening services...
At our 10.30am service in the parish church at Abington, we:
compared Christmas jumpers [some amazing designs] and wondered what they might tell us about the true meaning of Christmas...
told the old, old story of the Nativity as together, we built a nativity set -
24 lucky people were handed a number as they entered, and as their number was called during the service, each came up to reveal what was hidden behind an Advent door,
which was then used to build up our Nativity set. We were, alas, missing a Wise Man,
and wondered if he'd taken a cheeky tea break at the last oasis before Bethlehem.
There were also issues with a 3-legged camel, and some very bad
'winky, wonky, plinky, plonky' donkey jokes.
A fun and busy service, with reflections, carols, and good humour.
A good number stayed on for morning tea - with the added gift of some excellent tablet.

In the evening, we held Scotland's highest carol service - accompanied by our
friends from Leadhills Silver Band. Some excellent playing and singing, followed
by mince pies and a cuppa.

At both services, a truly lovely atmosphere, as we entered into the season of good cheer
and good news for all.

Join us, from 11pm in the church hall at Abington for a pre-Watchnight service cuppa and mince pie...
and then come through into the church for our Watchnight service at 11.30pm

Monday, 9 December 2019

'Tidings of comfort and joy' service...

A quieter time of worship where we remember those who are no longer with us...
All welcome. After our time of remembering tea and coffee will be available in the hall...



Monday, 2 December 2019

News and events: wk beg. 2 Dec


Week beginning 2 Dec:

Clydesdale Foodbank - Our Foodbank box is once again available in the vestibule
  and we'll happily receive donations over the upcoming Sundays. As we'd like folk
  to receive items before Christmas, the box will be uplifted and delivered on Sunday
   22 Dec. Thanks in advance for your continued, generous support of this project.

Tues 3 Dec, 7pm: Lanark Presbytery meets at Greyfriar's, Lanark

Sun 8 Dec. 10.30am: Morning worship pulpit swap - Worship this morning will be
   conducted by Mr Bill Love, Interim Moderator and Locum of Douglas Valley Church of Scotland.
   The Minister will be sharing in worship with the congregations at Douglas and Rigside.

Further ahead:
Wed 11 Dec., 2pm: Guild meeting in the church hall. Our guest this month is Mrs Poppy Brown,
   who will be sharing Christmas craft ideas with us.

Thurs 12 Dec., 7pm: 'Wordworks' writing group meets at the Colebrooke Arms. All welcome.

Sat 14 Dec., 2.30pm: 'Tidings of comfort and joy' service - a quiet, reflective time of worship
  as we meet together and remember those who may not be with us this Christmas.
  After the service, the hall will be open for a cuppa and space to chat.
   All welcome.

Sunday, 1 December 2019

Sun Worship 1 Dec: Advent 1 - Shhh! Can you hear it? Listen...

This morning we shared together in the bread and wine of Communion.
Our Advent theme today: hope...
And, due to Communion and Advent candles, and such, a slightly shorter sermon.

READINGS Ps 122; Isaiah 2:1-5; Matt 24:36-44

SERMON 
Let’s pray: May the words of my mouth and the thoughts of all our hearts, be acceptable in your sight, O Lord,our strength and our Redeemer, Amen.

Shhhhh!
Can you hear it?
Listen…
Can you hear?
Somewhere ahead…nah, let’s be blunt,
sometime a wee while back about the beginning of October
the relentlessness of the ‘Greatest hits of Christmas’
begins blasting from every shop –
a continuous loop of musical kitsch
with a wee backing track
of people passing by who chorus:
‘it’s waaaay too early!’

Shhhhh!
Can you hear it?
Listen…
Can you hear?
Somewhere ahead, not too far ahead,
a symphony of ‘pings’ on the pc
confirming purchases made,
and the rattle and hum of vans
with deliveries on their way.

Shhhhh!
Can you hear it?
Listen…
Can you hear?
Somewhere a little way ahead,
the rustle of paper as objects
are surreptitiously wrapped and hidden,
and ends with a flustered ‘phew’ of the giver
as they tick another name off their list.

Shhhhh!
Can you hear it?
Listen…
Can you hear?
Somewhere ahead,
underneath the noise of tacky tunes,
of clicking keyboards,
of vans groaning under the weight of oh-too-many things,
even underneath the subdued whisper
of paper puckering at the touch
of small probing hands quietly exploring
the not quite so hidden depths of cupboards…
maybe
there’s something else for ears to hear.

Shhhh!
Can you hear it?
Listen…
Can you hear?
Somewhere ahead,
below the rustle of wings,
and a star’s glimmer –
to the ‘clink’ of coins being counted,
an Emperor takes stock of his empire,
of his lands,
of his subjects,
of his power…
And, in a backwater of that empire
in a crowded town,
footsteps sound
as a couple seek shelter for the night.

Shhhh!
Can you hear it?
Listen…
Can you hear?
Somewhere further along the road,
there’s the sound of impending birth –
a young woman groans with the pain of it,
her man holds her hand
tries not to look panicked,
and offers quiet words of reassurance
while animals look on in a stable
and a mouse scuttles past in the hay.

Shhhhh!
Can you hear it?
Listen…
Can you hear?
Somewhere, ahead in the distance,
sounds:
the bleat of a startled sheep,
the quiet gasp of shock from shepherds in a field;

Shhhhh!
Listen…
Can you hear?
Somewhere, up ahead,
there’s a vast choir of angels
singing in the heavens –
if you stretch yer ears,
you might just catch
a snatch of hallelujah’s song;

Shhhhh!
Listen…
Can you hear?
Somewhere a wee bit further,
there’s the pad of camel hoof on sand,
a Wise Man yawning
as he watches heaven’s sign
and cradles a gift fit for a king.

Shhhhh!
Listen…
Can you hear?
these are the noises
alerting us to get ready,
to wake,
prepare.
These are the sounds –
for those with ears to hear –
that tell the beginnings of
a story stirring:
a story of a life –
the great story of new life.
Within the story
after the waiting,
after the watching,
there will be other sounds,
adding to the story
of the One born in the manger.
If you listen,
you may just hear
the crackle of crusty bread
being broken and shared,
the gush of wine
poured into cup...
and a little further on,
after more waiting,
and a little more watching,
the crack of a stone
rolling back
as a breath is taken
and death is done forever.

Shhhhh!
Can you hear it?
Listen…
Can you hear?
Time itself, is ticking
and the story has begun –
the story of hope
and of light in the darkness;
a story where we need not go up
to the House of the Lord,
for God, in Jesus,
has come down to us.
Rejoice,
...and prepare for his coming.

Let’s pray:
Lord Jesus Christ, 
we await your coming,
We wait filled with hope,
knowing your light 
will shine in the darkness.
We wait anticipating your peace,
believing that one day 
it will fill our world.
We wait, embracing your love:
may we reach out to share it 
with our neighbours.
We wait with joy bubbling within us
in expectation of your birth.
Lord we wait –
Come soon and fill us with your life. Amen.*
                                              *prayer - Christine Sine