Monday, 6 April 2026

Update for 6-22 April


 The minister is currently on annual leave from Mon 6 - Wed 22 April inclusive.

During this time...
for general parish matters, please contact -
Dr Dee Yates, 01864 504093 or/
Ms Heather Watt, 01899 850211 or email at hwatt37@icloud.com 

And, for urgent pastoral cover(for Upper Clyde only), contact: Rev. George Shand, who can be reached on 07765987163 or via email: georgeshand@live.co.uk 

26 April. 3pm - Service of Union: just to note that the service of union, joining Cairngryffe Parish and Douglas Valley parish will take place. As part of the cluster group, and, if you're able, you are warmly welcome to attend this service. This will be held in the church building at Douglas (Upper Clyde is in deferred union with these parishes).

Sunday, 5 April 2026

'On the first day of the week...'

Alleluia! Christ is risen!
He is risen indeed! Alleluia!

Matthew 28:1-10
The Resurrection of Jesus 
After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. For fear of him the guards shook and became like dead men. But the angel said to the women, ‘Do not be afraid; I know that you are looking for Jesus who was crucified. He is not here; for he has been raised, as he said. Come, see the place where he lay. Then go quickly and tell his disciples, “He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.” This is my message for you.’ So they left the tomb quickly with fear and great joy, and ran to tell his disciples. Suddenly Jesus met them and said, ‘Greetings!’ And they came to him, took hold of his feet, and worshipped him. 10 Then Jesus said to them, ‘Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.’

'On the first day of the week' - a sermon for Easter Sunday

It is the first day of the week.
Light is breaking through the darkness as dawn comes.
In the garden, by a tomb, the guards keep watch –
for what?
It’s not as if the one inside is going anywhere, right?
Perhaps they ponder their lot,
wonder when they will be released from their task to get breakfast,
wonder what they’ll have for breakfast,
and look forward to getting some much-needed sleep.
Warring is only a part of what they do:
more often, theirs is the job of watching, waiting.
And so, on this particular early morning, they wait.
All is quiet –
‘quiet as the grave’, thinks one.
He watches as two women make their way to the tomb, nods to his comrade –
‘pretty harmless,’ he muses,
‘they’re just women, after all…’
still, it breaks the boredom…

But nothing – none of the years of training –
prepares him for what happens next.
Suddenly, and with no warning, the ground beneath him shakes:
heaves and moves with an almighty disturbance –
an earthquake?
The great stone that covers the entrance to the tomb rolls back…
No time to think.
He watches with his comrade –
both now utterly wide awake.
There is a light – blinding – 
and a being dressed in brilliant white sits on the now-fallen stone.
The guards –
hard men, toughened by the nature of their occupation –
find themselves shaking:
such fear is upon them that they fall to the ground as if dead.

Do the women cling to each other in confusion and wonder?
But, then they hear the words:
words so often uttered in stories long gone:
‘do not be afraid…’
even so, this angelic messenger is so … ‘other’
More words:
‘He is not here…he has been raised.’

How can this be?
They had watched as Jesus had carried the cross,
winced at every lashing and harsh word,
waited with him:
witnessing his last hours,
hearing his last words,
the cry of desolation,
…the acceptance:
‘it is finished’.
They had seen him die,
walked with the others to the tomb,
watched as the great stone rolled across its dark
and death-filled mouth.
…Wept.
They had certainly clung to each other then
just as they held each other now –
not quite taking this in:
even as this shining messenger from God continued to speak.
‘He is not here…’
‘Risen’
‘Going to Galilee.’

Beyond the fallen stone and the bright being, the women see an empty tomb.
They are not entirely sure what this all means –
but for the first time in a couple of days, the inner darkness of sorrow
has been replaced with
hope…
wonder…
…a strange… joy…
this, even while they are still, quite understandably, terrified:
for, it is an awesome and fearful thing to behold God’s messenger.

As instructed, they hurry away from the emptiness of the open tomb,
find the others – the friends of Jesus.
And, even as the news is told:
he is here… among them.
Unlike the guards who had fallen to the ground as if dead,
his disciples fall at his feet, astonished, a little fearful,
yet even so, somehow energised by life itself.
In wonder, they worship.
And prepare for a journey north:
time to go home, to Galilee to share the good news:
‘Alleluia! Christ is risen!’
‘He is risen indeed, Alleluia!’

Over these last weeks, we’ve walked through the wilderness of Lent:
and, in this last week, have journeyed with Jesus through Holy Week,
through the palms and the cheers,
to Gethsemane and betrayal in the garden;
to arrest, and trial, and jeers, and crucifixion.
…And in the darkness of that death,
held our breath as time stood still,
and watched
and waited.
And, we have dared to hope -
for unlike the two Marys before the dawning of the light on that first Easter morning,
we know how this story ends:
that there shall be no more tears,
that darkness is overcome,
that death is defeated,
that the light of the world can never be put out.

If you’ve ever had your heart broken by loss and laid someone or something you loved in the tomb:
this story is for you.
If you’ve ever needed some earthshaking good news,
if you’ve ever needed hope,
if you’ve ever lived as if death had the final word:
this story is for you.
If you’ve ever needed light and warmth to return to your life,
if you’ve ever needed a second chance and the possibilities a new day offers:
then, this story is for you.
Indeed, this is a story for the world:
for all the broken people and broken places;
for all weighed down by the relentlessness of bad news stories
that whirl around on an endless spin cycle of doom;
for all who have lost hope and see no future;
for all who feel the chill of poverty, homelessness,
the horror of war and brutality and injustice; …
for all who so desperately need a second, a third, and more chances because the start they had in life means they have never been on an equal footing;
this story is for all of them,
for all of us
for it is the good news story of God’s love –
from life, to death,
to hell and back…

Here, with an empty cross,
grave clothes folded,
and with resurrected alleluias,
we stand with the Marys…
we stand with the friends of Jesus:
we stand, astonished, at this strange, yet familiar story:
of death defeated;
learning that there is more to life than what we know or comprehend,
and that, in Jesus –
through his life, his death, his resurrection –
in the mystery that is God’s –
somehow, we are brought into his marvellous light,
we have cause to hope,
we have life.
Love wins.

And, as the two Marys were called,
as his friends were called,
so too, we are called:
to share the Good News –
and in these times in which we live,
the sharing of Good news is both a radical act, and so very much needed.
We share God’s love and encourage others to love,
and watch the darkness lift and see the light pour in –
see the power of love at work in the world.
We witness to the staggering truth -
that Jesus is not dead.
He lives still...

This is the day that the Lord has made;
let us rejoice and be glad in it.
This is Easter:
and we are his witnesses:

‘Alleluia! Christ is risen!’
‘He is risen indeed, Alleluia!’
Amen.

Easter prayer
Amazing, life-giving, and eternal God:
On this day, of all days, we raise the cry with such glad hearts:
‘Alleluia! Christ is risen!’
‘He is risen indeed, Alleluia!’
We give thanks for the gift of Easter
that runs beyond our expectations,
beyond our categories of reason,
and which fills our hearts with the hope that keeps us going.
We offer our prayers to you Lord God reminded on this day of all days:
that this is not the end,
this is just the beginning -
through Jesus Christ our Lord. Amen

Over these next 50 days of the Easter season, may you know the joy of the risen Christ.
Easter blessings to you all,
Nikki

Sunday, 29 March 2026

'From palms to the passion' - thoughts for Palm Sunday and Holy Week


It's Palm Sunday, marking the beginning of Holy Week, and the beginning of the end to Jesus' walk to the Cross and beyond. In our service of worship, as has become our usual practice over the years, we begin with palms and end with the sealing of the tomb; from cheers to jeers as the crowd turns against Jesus. 
Our readings for today reflect that journey:
1st reading – Luke 19:28-40 The entry into Jerusalem;
2nd reading – Luke 22:1-6 The plot against Jesus;
3rd reading – Luke 22:39-46 Jesus prays;
4th reading  Luke 22:47-53 The arrest of Jesus;
5th READING Luke 22:63-71; 23:1-12 Jesus on trial; 
6th READING Luke 23:13-25 Jesus sentenced to death; 
7th READING Luke 23:26-43 Jesus is crucified; 
8th READING Mark 15:33-47 The death of Jesus 

On the day that Jesus entered Jerusalem for the last time, the crowds lined the streets, threw cloaks down upon the dusty road, waved palm branches, shouted 'Hosanna!' - save us. 
The palms tell their own story...

The palms tell a story
of a God who loved creation,
and a creation
who fell out of love with God.
Of a God who showed the way
through prophets who were silenced 
by the people who turned their backs.
Of a God who chose to become human,
and live this life in this world.
 
The palms tell a story
of a Saviour who was the word of life
but the people did not listen.
The Saviour spoke of justice for the poor
and food for the hungry
but the people did not listen.
The Saviour spoke of freedom
to all those oppressed,
but still the people did not believe.

The palms tell a story
of the man who rode into Jerusalem,
and the crowd cheered
of David and his progeny,
of the king of the Jews,
the king on a donkey
riding into the city of David
and the people recognised him:
‘Hosanna in the highest!’

The palms tell a story
for this is the journey to a table
of bread and wine
and friends gathered:
bread broken,
wine poured, for all.
 And he said:
‘re-member me,
re-member me,
re-member me.’

The palms tell a story
of the one taken from the table
to the garden.
 And from the garden
to the council.
And from the council
to the soldiers.
And from the soldiers
to the way of the cross.
The palms tell a story
of a saviour whose time
does not finish here.

As we move into this week and walk the last steps to the Cross with Jesus, a prayer and blessing:
May we whisper our hosannas throughout this week.
In every moment when the world goes silent on the cause of God
may we continue to cry out the beat –
the hosanna beat –
that marks the rhythm of this week;
In the sound of breaking bread may we hear the broken hosanna
and still believe in love’s way;

in the sound of coins being counted may we hear the betrayed hosanna
yet still trust in love’s choice;

in the twisting of the crown of thorns may we hear the tortured hosanna
and still believe in love’s way;

in the sound of the lashes, all thirty-nine, may we hear the scourged hosanna
yet still trust in love’s choice;

in the sound of nails being hammered may we hear the crucified hosanna
and still believe in love’s way

in the sound of silence may we hear the empty hosanna
yet still trust in love’s choice.

May we remain with Jesus
by whispering our hosannas throughout this week:
in every moment may we remain with you, O Jesus -
still believing
still following
still your companions...
And as we travel with you:
may God’s blessing be upon us all:
Father, Son, and Holy Spirit
Amen.

Sunday, 1 February 2026

Update for period Mon 2nd - Wed 18th Feb.












The minister is currently on annual leave from Mon 2nd - Wed 18th Feb inclusive.

During this time...
for general parish matters, please contact -
Dr Dee Yates, 01864 504093 or/
Ms Heather Watt, 01899 850211 or email at hwatt37@icloud.com 

And, for urgent pastoral cover(for Upper Clyde only), contact: Rev. George Shand, who can be reached on 07765987163 or via email: georgeshand@live.co.uk 

Sunday, 25 January 2026

'Sometimes I sits and thinks and sometimes I just sits'

Michael Leunig cartoon on the theme of rest/ recharging
Hello - just a wee catch up. Given we're cutting back a wee bit from weekly online worship, I'll try to pop in here on a regular basis just to touch base and give you a flavour of what we've been doing in worship onsite in the church building at Abington.... 

Our theme for worship this week centred around Sabbath and rest.
We explored the tradition and history of Sabbath and then reflected on
some stories found within Luke's Gospel:
Luke 6:1-11 and Luke 13:10-17

While there are a number of ways to enter into these texts, such as the power and authority of Jesus; healing; Jesus' run-in's with the religious authorities, the overriding theme that links both is found within the concept of Sabbath and Sabbath rest. Often the Pharisees are cast in a very bad light as 'killjoys', overburdening people with rigorous rules and regulations. This would be to dismiss them too easily. It could be argued [and has been] that the Pharisees were the progressives of the day, trying to find better ways to connect heart and soul to God. Their instrument to do this was through the Law: a useful code of conduct and practice that, if adhered to, would help to ensure a person was in a good relationship with God.

Within the contexts of our readings today, however, Jesus is not challenging the concept of Sabbath, and trying to destroy it, rather, he's trying to better restore it to its original purpose as that which is life-giving, joy-giving, a re-creation, and way to wholeness. Sabbath is not the master of humanity, it is the servant, enabling people to find their joy, their meaning, to have space to recharge. If even God rested, having made all of creation, then, that is a model for us to do likewise. And Sabbath is also about liberation. When Moses receives the Ten Commandments, the 4th Commandment requires God's people to remember the Sabbath and provides further reasoning: Sabbath is done to remember their freedom, having been delivered from slavery out of Egypt. Under the rule of Pharoah, conditions become increasingly harsh, and more and more bricks were required to be made - taking time off was not possible. Under the rule of God, time off is part of what it is to be one of God's people. Slaves don't get time off; free people do. 
By the time of Jesus, and the Roman Empire, Sabbath was embedded into the culture; it was a practice that marked Jewish people out from other nations. While some Romans may have seen the benefits of a day off to recharge, mostly, the idea of Sabbath was ridiculed, and thought of as laziness.

Within our modern society, busyness and being constantly on the go, has become widespread. Sometimes the pace of life can feel truly relentless and to take a break is seen as a sign of weakness. This was epitomised in the film 'Wall Street' through the character of Gordon Gecko, who summed up the attitude in his oft-quoted 'Lunch is for wimps'.
To rest, then, is to be subversive, counter-cultural, an act of resistance in a world where too often, human beings are viewed as merely cogs in the machine. Whether a Saturday or Sunday, or whatever day of the week, as God's people, let's challenge the prevailing culture and choose rest; rest that reminds us that we are God's people, that we live within God's creation [take time to smell the roses, and in so doing, appreciate the one who created them], a practice which restores and recharges us and helps us to be whole.

May you find breathing spaces and places of rest this week,

Blessings
Nikki