Sun 7 June 'Is the hokey pokey really what it's all about?'

Hello and welcome to our online reflection based on our Sunday morning service of worship.

Welcome is very much the theme today, as we hear of a feast to which Jesus was invited and see just who was ‘in’ and just who was ‘out’....

Notices

Just a couple of notices to flag up:

Tues 9 June, 10:30am funeral of Morag Forrest.  This will be in the church and then followed by her committal across at Roberton Cemetery. 

Please do keep the family in your prayers at this time.

Clydesdale food bank: As this is a communion month, the food bank box is once again in the church vestibule and ready to accept any donations of food and hygiene products – if you’re able to help, that would be very much appreciated.

The box will be uplifted on the last Sunday of the month

and, as ever, thanks in advance.
To help online, please go to this LINK to make a donation.

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Our Gospel reading for the day:

Luke 5:27-39 

After this he went out and saw a tax-collector named Levi, sitting at the tax booth; and he said to him, ‘Follow me.’ ²⁸ And he got up, left everything, and followed him. ²⁹ Then Levi gave a great banquet for him in his house; and there was a large crowd of tax-collectors and others sitting at the table with them. ³⁰ The Pharisees and their scribes were complaining to his  disciples, saying, ‘Why do you eat and drink with tax-collectors and sinners?’ ³¹ Jesus answered, ‘Those who are well have no need of a physician, but those who are sick; ³² I have come to call not the righteous but sinners to repentance.’ ³³ Then they said to him, ‘John’s disciples, like the disciples of the Pharisees, frequently fast and pray, but your disciples eat and drink.’ ³⁴ Jesus said to them, ‘You cannot make wedding-guests fast while the bridegroom is with them, can you? ³⁵ The days will come when the bridegroom will be taken away from them, and then they will fast in those days.’ ³⁶ He also told them a parable: ‘No one tears a piece from a new garment and sews it on an old garment; otherwise the new will be torn, and the piece from the new will not match the old. ³⁷ And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and will be spilled, and the skins will be destroyed. ³⁸ But new wine must be put into fresh wineskins. ³⁹ And no one after drinking old wine desires new wine, but says, “The old is good.”’

Reflection

For our time of reflection, one of life's big questions:
What if the hokey pokey really is what it's all about?
'In, out, in, out, shake it all about, you do the hokey pokey and you turn yourself around, that's what it's all about.'...
But is it?
This, as we think about the ‘in’, ‘out’ in relation to our gospel reading for today, in which we see some who think of themselves as the ‘in’ group, and those who they consider are ‘out’. 

So what have we got here in our text?

There’s Levi, who we know more familiarly as ‘Matthew’.

Levi’s a tax collector.

Levi is based in Capernaum – which is loosely being used by Jesus and his disciples as a handy go-to base from which to travel around the surrounding countryside of the Galilee region.

Capernaum is a port town, a trading centre, a busy place.

A useful place for a tax collector to set up his business – 

and, no doubt, Levi’s set up his tax booth so it’s right in the midst of things:

a place where he can easily access those who are obliged to pay tax.

His is a face that would be well known and because of his career, Levi is generally the last person anyone really wants to have dealings with.

In the time, and place, and cultures of the day, there are all sorts of pecking orders, hierarchies.

Levi lives in a land where a foreign power rules – the occupying Romans.

They have their own particular customs, rituals, culture, their own social niceties and levels of status.

Given they’ve taken over the country, the Romans consider themselves at the at the top of the pile:

the ones who are most definitely ‘in’.

And because they view themselves as conquerors, they very much look down on those they’ve conquered and, who they were essentially, oppressing.

Outwith the Romans, there were the Jews, whose land it was, and who had their own particular customs, rituals, culture, and ways of classifying people who to them were either ‘in’ or ’out:

which people were important and which ones weren’t;

who was contributing, and who wasn’t;

who to include and who to avoid at all costs.

Now, if the Romans looked down on the Jews, 

the Jews looked down on those who were not Jewish, those they called ‘gentiles.’

But, whether Jew or Gentile, all of them have to pay their taxes to the Romans.

And, while Levi’s not a Roman, he works for them,

and has built up substantial wealth in doing so.

In the eyes of his own people, the Jews, just because of the nature of his work, Levi’s considered to be of dubious moral character, a collaborator and a traitor.

But there’s more:

because he also spends time with people of all kinds, there are those in the Jewish religious hierarchy who view him as ‘unclean’.

While it’s a cause of upset and offence to the pharisees and the scribes that Jesus both calls Levi to follow, and then accepts a dinner invite, I’d hazard a guess that no one is more surprised than Levi at being asked to hang out with Jesus and his followers. And unlike the followers who were fishermen, Levi just can't simply return to his job should things not work out: there's no Plan B, no going back.  When Jesus invites Levi to come and follow him, well, a little like the hokey pokey, Levi turns himself around – for to repent means just that, to turn from what you’re doing.

In doing so, he discovers that, for the first time in however long it’s been, he’s less a case of being ‘out’:

he’s in.

He belongs.

It’s a cause for celebration.

The sign of his belonging is further seen by Jesus willingly accepting a place at Levi’s table for a feast. To sit at table and share a meal was a sign not only of sharing hospitality, it was a symbol of relationship - you were considered an extension of the family.

Jesus sits with Levi and his friends - those considered completely 'out' by the Scribes and Pharisees - and it completely messes with their whole social, religious, and hierarchical understanding of how the world worked.

Jesus was a rabbi, one who was supposed to know the Law,

Jesus was one of 'them'.

What on earth was he playing at?

Grace.

Simply, grace.

Grace is about God’s gift of life and goodness, of God’s enduring love for humanity.

It reflects his nature to love without limits, to love freely, unconditionally, whether we ‘deserve’ that love, or not.

And so, Jesus reminds the scribes and the pharisees that they are already ‘in’ –

they already know God’s grace.

Jesus doesn’t need to sit and eat with them …

he needs to be with those who feel cast out:

the ones who in so many ways within their lives have never really felt they’ve been included,

who’ve never felt they’ve belonged, 

who’ve never felt that they deserved God’s grace:

the ones who’ve felt that God’s love is not for the likes of them.

Sitting at table, Jesus is showing those gathered at the feast that they are not ‘them’…

not ‘the others’,

but that they are utterly loved and held within God’s grace, just as much as the scribes and the pharisees are – in God’s eyes, there is no ‘them’, only ‘us’.

Last week, we were thinking about God as Trinity:

the three and oneness of God –

and we thought about the concept of Trinity within the framework of relationship:

One God, in perfect community –

bound by love, which unites, not excludes.

God, as a Trinity of love, calling us into a relationship of love –

with God, and with one another.

In a week in which we are invited to come to the table where Jesus is host, this story reminds us that as with Levi, his grace is extended to us, 

for, as with Levi and all those gathered around the table for that particular feast so long ago,

we gather to share in the meal of grace created for all who follow,

and, in doing so, to turn their lives around -

and discover, that in him, as with Levi,

so too, we are welcome,

we are included,

bound together in a relationship of love with him.

Who are the ones we might think of as ‘them’, 

the ones we think of as ‘out’ not ‘in’?

How might we turn ourselves around from that way of thinking, and so extend God’s grace, God’s love?

The story of Levi’s calling, of Jesus breaking bread with him and the company of those considered by some as ‘outcasts’ is a story of profound grace:

about a life turned around.

It’s a story that calls us to rejoice that no one is beyond hope,

no one is beyond God’s love and grace.

And it’s a story that challenges us to share that grace.

May you know the blessing of God's grace, this day and everyday. Amen.

Let's pray:

Gracious God,
In a moment of quiet prayer, we pray for all who are on our minds and in our hearts this day, and bring to you our own particular needs…

Lord, we commit the week ahead to you. 

Shine your light into every situation so that we can see where you are at work and follow your lead. 

Send us out as people of hope to bring your love into every place you lead us.

We offer you these prayers, 

in Jesus’ name, amen.